Author(s): Leona Dominguez-Mueller
Mentor(s): Charles Chavis, Conflict Resolution and History, Carter School
AbstractFurthermore, with JMJP, I worked as an archivist for the Chipman Archive for Racial and Cultural Healing, or the A.R.C.H. through the Charles Chipman Cultural Center in Salisbury, which is a digital archive preserving the Black community of what once was Georgetown. To better understand the need for this A.R.C.H., it’s important to know about the history of Georgetown. Georgetown was a thriving Black neighborhood that was booming with the most prominent Black businesses in Wicomico County in the early 1900s. However, many businesses and homes were torn through in the 1930s when U.S. Route 13 began construction right through the middle of the area. Many buildings continued to be bulldozed as Route 50 would be built directly through whatever was left of the community in 1949. The only remaining building of Georgetown is the Charles Chipman Cultural Center, so it is of the utmost importance that the stories of the survivors and descendants are not lost forever. For the A.R.C.H.; I worked with the JMJP team to organize, store, and preserve artifacts given to the Chipman Center by descendants and survivors of the town in order to keep their stories alive and personal to each family as we only provide resources rather than owning each artifact or database ourselves. As far as research in this field work goes, myself along with many others, researched individuals and historic sights in Salisbury and the former Georgetown. I had the privilege of learning and writing about Norma Lee Barkley, and they are now available on the A.R.C.H. to start off the launch of the archive which is an ongoing project.
Please visit www.chipmancenter.org/exhibit/arch if you would like to know more about the A.R.C.H. and the rich history along the Eastern Shore. Thank you.
One reply on “JMJP Fellowship”
Congratulations Leona! This is such a fantastic experience! And you did such a wonderful job in advocacy. Revisiting the archives and reconsidering history as an approach to healing systematic communal trauma is vital!